Zacchaeus was a wee little man, and a wee little man was he.
He climbed up in the sycamore tree for the Lord he wanted to see.
And as the Savior passed that way, he looked up in that tree.
And he said....Zacchaeus you come down!
For I'm coming to your house today. For I'm coming to your house today.
I remember well this song from my childhood days in Sunday School. I even remember the hand motions. We've talked about this story recently at Living Water Church. And I'm always reminded that Zacchaeus did not let his vertically challenged status keep him away from seeing Jesus. And when Jesus saw him and said "Let's grab lunch at your house", Zacchaeus didn't bat an eye. He didn't make up excuses like, "I haven't been to the store and I have nothing fit to feed a King." or "Wow - my cleaning lady hasn't been in yet this week and there is dust all over the place." Nope - he was ready to go! Besides the people in the crowd, astonished that Jesus was again hanging out with a tax collector, took care of the excuses for him.
Upon hearing the scathing things that the people said about him, Zacchaeus immediately repented and promised that from that day on he would be fair in his dealings and would repay those he had over charged. Four times the amount he over charged. And -by the way, he gave half of his earnings away to the poor.
Jesus was ecstatic and celebrated the fact that this son of Abraham, had been found and welcomed into the family of God.
Investing 101
In the next section, we learn about the ten servants who are watching over their master's estate while he is gone. Each of the ten servants were given an equal amount of money and charged with taking care of it. The first servant had doubled the man's money, and was rewarded by given ten towns to rule as governor. The second servant made a 50% profit on the original amount and was rewarded with five towns to govern.
The last servant had buried the money in a hole to protect it. He didn't want to risk losing any of the money. The master was very unhappy, and asked why the servant hadn't at least deposited the money in a bank to earn interest? He took the money away from the third servant, and gave it to the first servant who had doubled his seed money.
In years past, I've heard this story but with the word talents instead of money. To be precise, talents in this case referred to a type of currency and not skills that a person may have. But....what if we run with that idea of talents being certain skills that we each bring to our church family?
There are so many talents available to us. Among them: computer and other technology know how, musical instruments, singing, greeting, cooking, baking, listening, praying, caring for our children during service, driving people to and from church and other appointments, and of course letting God's love shine through our lives every day in what ever we're doing. And we're not limited to just one talent. We have a mish-mash of talents that we carry with us. There is also varying degrees of mastery to each talent as well.
Just as in the story of the monetary talents, if we don't use our talents, then they go stale. If we kinda, sorta, half-heartedly use our talents once in awhile, then we'll do okay with them. But if we train ourselves on a daily basis, and share those talents with others, then we gain experience and expertise.
Jesus enters into Jerusalem
Growing up, our church used to celebrate Palm Sunday by giving everyone a palm frond on the way out of the sanctuary. By and large, the adults were pretty calm about the gift. A few would wave the palm frond gently to and fro. Others would just hold on tight and wonder where they were going to place it while they got their post-service coffee and cookie. But us kids - woooooooooeeeeeee. Those palm fronds were waving like over sized fly swatters as we chased each other around the building. Until we discovered that those individual "leaves" would slice your finger just like a paper-cut.
As Jesus entered Jerusalem on the back of a donkey, he knew what was happening. He knew that these very people who were celebrating him, were going to turn on him and ask for a criminal's release instead of his own. He knew all about the beatings, the name calling, the trek to Skull Hill, and of course his impending death. He knew that those closest to him were going to deny him. But he also knew that by accepting his task, he would make it so much easier for us to join Him and his Father in an even greater celebration in heaven.
The conclusion of the chapter has Jesus throwing the money changers, vendors and others out of the temple. The house of worship had become much like a bazaar with some pretty iffy characters swindling people out of their money.
By Chapter 20, I kind of get the feeling that Jesus has had E-N-O-U-G-H of the doubters, and nay-sayers and he was just ready to prove who he was and usher in God's plan of salvation and forgiveness.
The religious scholars start the chapter by asking him where he got his authority to speak and act this way. He does a quick double take on them and asks them where John got the authority to be baptised? They knew that if they answered "heaven" then Jesus could claim a "gotcha" moment. If they answered "humans" then their students and followers would revolt. So just like a child when asked "Who put the cat in the dryer?" the answer was "I don't know!" (I always imagine Bill Cosby's voice saying this and get the giggles.) Jesus, knowing that this was going to be their answer, said that he wouldn't answer their question either.
The next story reminds me of the old Dragnet series with Harry Morgan and Jack Webb. The story you are about to hear is true, only the names have been changed to protect the innocent. Or in this case, the story is a bit of an embellishment, but the plot line and end result are the same.
Imagine if you will, a man who has planted a vineyard. For some reason, he needs to leave the vineyard and be away for a long time. Perhaps he needs to travel to the capitol to campaign for irrigation rights or lower employment taxes. While he's gone, the farmhands who have worked with him continue to take care of the grounds. The capitol trip takes longer than expected, and the owner sends a servant to collect the income from the vineyard. The farmhands beat him and sent him on his way. The owner, then sends another servant (no way was the 1st servant going back), and the same thing happens.
A-ha! says the owner, I'll send my own son. The farmhands know him, and they will give him the money and send him on his way. Nice thought, but the farmhands see this as a way to get control of the vineyard. Without the son, the owner will not have an heir, and the vineyard will go to them upon the owners death. So when the son arrives, they not only beat him up, but throw him over the cliff. The owner, by this time is pretty fed-up and enraged that the farmhands had killed his son. He returns to the vineyard and does a little cleaning himself.
I'll say this for the Pharisees, they were firing on all cylinders when they figured out the story was about them and their rejection of Jesus. Their egos must have taken a nose dive when Jesus reminded them that the owner of the vineyard would appoint new farmhands to take care of the vineyard. In other words, the Pharisees were on their way out, whether they liked it or not. The new church was going to be built on the cornerstone of Jesus.
The last two sections of chapter 20 has to do with taxes and marriage. The tax section basically sums up to "Give Caesar what is his and give God what is his". In the interest of time on a Saturday morning, I'll let you read more about that section on your own. The next section kind of dove-tails in with a conversation we had at our Women's Bible study on Thursday night.
In the Jewish culture, if a married man passed away before he and his wife had children, the man's next oldest brother was to marry the wife and have kids. If that second brother passed away without any children in the picture, then the next brother was to marry the wife and so on and so on. Once the woman had a son (yep had to be a son), then there was no need for another brother to marry her. This tradition is also called redemption.
In chapter 20, the example above is given, but with seven brothers and no children along the way. The question that the "teachers" had for Jesus was "Which husband will the wife be with in heaven?"
The answer? Basically Jesus said that as part of our resurrected life, we won't be concerned with death, life or marriage. We are going to be so busy praising, singing and worshiping that we won't care about where or who our spouse is. In fact, even Moses knew that a life with God meant no more death. He didn't say "Oh God of our dearly departed Abraham" or "God of Jacob - rest his soul". He knew that Abraham, Jacob and Issac were alive and well and with God.